Education and the Future of Black Children -- excerpts from a three part series

ImagePart 1 -- Silence the Violence

 

Black students are being sifted away from their futures by a racist straining device - the school system.

An activist once declared that “the educational system was structured to carry out a political agenda,” and, judging by recent history, it sure seems so. The statistics are unapproachable. Grimier, is the reality that encloses them. No one with a functioning conscience can deny it: Black children have been violated by the school system. They are being victimized in every way imaginable. And let it be clearly understood that those statistics are not a delineator of their incompetence, but rather, an indictment of a system that is, in its very nature, incapable of educating them adequately and appropriately. The school system has made clear its mission, and it goes without saying that this mission never considered (still doesn’t) the future of Black children as attention-worthy. What we have in return, is a neo-colonizing of the educational process, where the dreams and aspirations of Black children are bought and sold on the auction block of standardized testing. To a considerate degree, this scheme has found success.

The underperformance of Black students on state-sponsored tests is championed, by many, as emblematic of intellectual deficiency. Black children: dumb, White children: smart. In essence, the bell curve is validated in perpetuity. But, behind this veil lies the truth - a sobering one: Those tests were never meant to assess academic proficiency. No. They were constructed to separate the wheat from the chaff. And in this instance, Black students are being sifted away from their futures by a racist straining device - the school system. Unless we begin challenging those dogmas that sustain this device, the violence will continue unabated. . . .

A black child, walking into a classroom at the early age of five, soon comes to realize the truth about his/her function in the educational system. At Kindergarten, this function is actualized. The child notices a difference shared with the other children of lighter complexion. They - the White ones - are more advanced, and have already found their niche in the classroom. But the Black child is still lost in this unknown universe. This strange environment. Naturally (and logically), the narrative of inferiority becomes personalized - even at such young an age. The Black child is unable to piece together this puzzle, but doesn’t fail to notice how out of sync from the rhythm of education he/she is. What the Black child knows, however, is that his/her peers were introduced to a form of education that pre-dates their enrollment in Kindergarten.

This prior engagement could be the demarcating line between success and failure, for many Black children. Because universal crèche programs (preschool daycare) are still a non-reality, Black children are largely left out, at the start of the race, but still expected to catch-up, somehow. The lack of Preschool education becomes their first introduction to a world dictated by privilege and prowess. This is victimization, and nothing else. . . .

In his lectures on Education, Emerson poignantly outlined the fundamental qualities of genuine, student-centered pedagogy:

"I believe that our own experience instructs us that the secret of Education lies in respecting the pupil. It is not for you to choose what he shall know, what he shall do. It is chosen and foreordained, and he only holds the key to his own secret. By your tampering and thwarting and too much governing he may be hindered from his end and kept out of his own. Respect the child."

 

To respect the child, one must first know the child - Emerson understood that. And most teachers don’t - care to - know Black children. They would rather rely on stereotypes than engage their students critically. For decades now, Black children have suffered the brutal violence of a tyrannical system, and the possibility of recovery can only come through the efforts of progressive educators, activists, parents, community-members, theologians, ethicists, and concerned citizens. . . .

However, the number of those fighting on the other side far outweighs that on our side. Their arsenal is larger, and their drive, judging by recent history, blows ours to smithereens. But our history has no shortage of David and Goliath folktales, and once again, David will conquer Goliath - if we have the fortitude and determination to win the battle.

 
Part 2: -- Are White Schools Hurting Black Students?

For many White teachers, who hold unprecedented leverage over the hearts and minds of their students, Black children must either adapt to the Eurocentric paradigm of education created without their interests in mind, or drop-out of it.

“It is simply calling a spade a spade. It is saying in plain English: that a separate Negro school, where children are treated like human beings, trained by teachers of their own race, who know what it means to be black in the year of salvation 1935, is infinitely better than making our boys and girls doormats to be spit and trampled upon and lied to by ignorant social climbers, whose sole claim to superiority is ability to kick “niggers” when they are down..”

- Du Bois, W. E. Burghardt. “Does the Negro need Separate Schools?” The Journal of Negro Education. Vol. 4, No. 3 (July 1935).
 
Our great intellectual grandfather, Du Bois, had a point. For what does it profit a Black child to be instructed by a teacher who knows nothing about his/her cultural configuration? Worse than lack of knowledge, I believe, is the resistance to any opportunity whereby a learning process can take place. For many White teachers, who hold unprecedented leverage over the hearts and minds of their students, Black children must either adapt to the Eurocentric paradigm of education created without their interests in mind, or drop-out of it. As a result, Black students face countless obstacles on the road to educational empowerment. The cultural values they hold dear to heart are assaulted in these classrooms, with some White teachers helping make that possible. . . .

One of those wholesomely dedicated to the struggle of making this dream actualized, is Asheru (Gabriel Benn); a Hip-Hop artist, Peabody Award-winning writer, and educator. Co-founder of the Hip Hop Educational Literacy Program (H.E.L.P.), Asheru is a rare individual - confident enough to put his time where his title is.

Asheru agrees, right off the bat, that Black children are not being “treated fairly” by the educational system. He arrived at this conclusion because a “disproportionate number [of them] are being shipped shifted into Special Ed programs, and labeled as ‘emotionally disturbed’.” He contends that the cause of this shifting actually “boils down to a cultural difference,” rather than a deficiency “on the part” of Black children. As a result, Black students are “held to a standard that is not only unrealistic, but also not culturally conducive” to their learning process.

Asheru makes the distinction between teachers and educators. In his forthcoming book (work in progress), “The Urban Educator’s Manual: What Your Master’s Degree Program Didn’t Teach You,” he writes: “Educators are those who make the strange, familiar and the familiar, strange.” Educators “think outside of the box, integrate technology, are not afraid of being vulnerable, are open to change, are life-long learners, are culturally-responsible. They find teachable moments in everything.” Some of the “common trappings” of “regular, old teachers,” he explains, is that “they look at [teaching] as ‘just another job’.” This leads to the “further marginalization of students.” In his upcoming book, he hopes to convey to teachers how much of a responsibility they have in imparting upon inner-city students the gift of “liberation.”

Asheru sees literacy as a non-negotiable factor in the educational development of Black children: “When we talk about literacy, we don’t just mean ‘reading’. We’re talking about financial literacy, cultural literacy, environmental literacy, [and so on]. We want kids to be ‘in the know’. That’s just the bottom line.” The educational system, Asheru argues, currently teaches Black students to “fall in line.” Independent thinking isn’t appreciated. The students are expected “not to question what they’re being taught.” True education, however, teaches Black children “to teach themselves, so they can be self-sufficient.” . . .

Whether Black children remain statistics in White institutions, and fall mercy to the godless grace of arrogant White teachers, is hardly the focus of our fight. Our fight is a larger and luminous one. Additionally, it must be clearly registered that this article is not meant, in any way, to disparage the good works some White teachers are putting forth in the lives of Black students; but rather, to lay bare the truth, that we may forge a successful path toward victory.


Part 3: -- Forging a Successful Path toward Victory

Talent-assessment vs. Talent-development 

To forge a successful path toward victory, the journey ahead must be placed in proper perspective. Very few are more qualified than Dr. Janice Hale, in this aspect. As the author of three books, Black Children: Their Roots, Culture, and Learning Styles , Learning While Black: Creating Educational Excellence for African American Children , and Unbank the Fire: Visions for the Education of African American Children , two of which were nominated for Pulitzer prizes, and a life-long educator, Dr. Hale knows best what criteria must be addressed to guarantee success in the long haul. The founding director of Institute for the Study of the African American Child (ISAAC), she has dedicated her life to assuring educational prosperity for Black children.

“There is a game of hide-and-seek [being played], there is a rat race [being run],” says Dr. Hale. “And parents who are connected to the ‘culture of power’ [can ensure] their children are stimulated at an early age.” This is a “political issue,” she says. Because of a lack of “universal preschool education,” Black children are more likely to “start off behind.” Medication then becomes the remedy for their shortcomings, because “nobody wants to be bothered.” This practice, in the eyes of unenlightened observers, “looks fair because the child [supposedly] doesn’t have the skills. So, the educational enterprise dismisses the child.”

As Dr. Hale sees it, the education system “is a rat race, and the people who are equipped to run it are creating escalating standards, and Black children are [being] victimized by those standards.” Black children, she says, are being “washed out at earlier and earlier ages.” Capitalism, a philosophy that “takes from the needy and gives to the greedy,” is the problem, she asserts. And the notion of “raising standards” is built upon that foundation.

“We as intellectuals in our community must change the cultural ethos,” says Dr. Hale. Black children need “culturally-appropriate pedagogy.” The “survival-of-the-fittest” structure, within which the school system currently functions, promotes the psychology of defeat to which Black students are cast. Until educators move from a “talent-assessment” orientation to that of “talent-development,” Dr. Hale sees a gloomy future for Black children. She lays out a sobering example:

“When you give a well-constructed test, a small percentage would get an A, the same number would get an F, a little larger percentage would get a B, the same amount would get a D, and the majority of your students would fluster with C’s. That’s the Bell Curve! And teachers are made to feel that their job is to determine quickly who those children are, who can benefit from instruction. That is talent-assessment vs. talent-development.”

Most Black students who drop-out of school are “frustrated” with their inability to read, she says. “If you’re staying there and you can’t read, that’s the mark of intelligence, to go ahead and drop-out.” According to her, reading achievements are “the biggest index” for measuring educational parity. And “the biggest predictor of a child’s reading [ability] is vocabulary.”

A dilapidated education system makes “students miserable,” says Dr. Hale, to the point where they “hate school.” This can only stop when administrators stop “putting the same medicine in a different bottle.” Giving students more homework assignments, forcing them to wear uniforms, enforcing more tests, lengthening the school hours, extending the school week, and militarizing school policies, are comfortable schemes that avoid dealing with the real issues. The surge of charter school and private schools, “which are really public schools with money,” are just as insolvent, contends Dr. Hale.

The struggle ahead is neither hopeless nor hazardous, she believes. Through ISAAC, Dr. Hale intends to further her public ministry of advocacy on behalf of Black children. By forming “educational aide societies,” the “principalities and powers” in coalition against the future of Black children can, and will, be defeated. . . .

If concerned educators and students, parents and activists, clergymen / women and community members, everyday folk and ordinary people, are to regain control of the steering wheel directing the future of Black children, COURAGE must be the impelling force provoking our actions. We must come to see that faith without courage would inevitably dissipate into hopelessness.

A successful path can only be forged with the determination that the future of Black children is as important, to our survival, as the air we breathe.

To find out more about The Institute for the Study of the African-American Child (ISAAC), VISIT:

http://www.coe.wayne.edu:16080/isaac/isaacsite/index.html

http://www.coe.wayne.edu:16080/isaac/isaacsite/events.html

  

 

 

These excerpts have come from a three-part series titled, “Education and the Future of Black Children.” Click here to read any of the commentaries in this series.

BlackCommentator.com Columnist, Tolu Olorunda, is an activist/writer and a Nigerian immigrant. Click here to reach Mr. Olorunda.

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